I love you and I want you, as you already know, and I will undoubtedly have you.

I love you and I want you, as you already know, and I will undoubtedly have you.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I love you and I want you, as you already know, and I will undoubtedly have you.

→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.

→ When you practice conscious contact with me, you can see the enormous force that tries to distract you and subdue you.

→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.

→ I am always with you, and knowing this is a great good for you, but this continuity is not bound by what you experience.

→ I am much closer and more intimate to you than your sensations, which are signs, of your body, a shell, of much of what you thought you were, that is, an external construction mediated with the world.

→ The world strongly projects its materialistic illusion, but it is destined to show its inconsistency.

→ Sooner or later, in his time, every man sees the illusion of the world.

→ The truth cannot be defeated, for I am the almighty, the eternal, and I love you as my neighbor, son, similar to me, as myself.

→ The greater your love, the more you resemble me and realize you.

→ Please remember me, don't let the world take you, for your own good.

→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.
→ I know that it is not easy to be aware in this world, that the matter in which you now find yourself is bound by conditionings that you can now only partially regulate, you cannot exclude.
→ Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.
→ The strength of the world proclaims temporariness, tends to distance you from the truth, to chain you to its conditioning, to make you suffer.

→ The man taken by the world needs to detach himself from it to begin to see the truth.

→ If you recognize and contrast the nature of the world, you can understand who you are.

Recurrences in the text

→ I love you and I want you, as you already know, and I will undoubtedly have you.
→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.
→ When you practice conscious contact with me, you can see the enormous force that tries to distract you and subdue you.
→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.
→ I am always with you, and knowing this is a great good for you, but this continuity is not bound by what you experience.
→ I am much closer and more intimate to you than your sensations, which are signs, of your body, a shell, of much of what you thought you were, that is, an external construction mediated with the world.
→ The world strongly projects its materialistic illusion, but it is destined to show its inconsistency.
→ Sooner or later, in his time, every man sees the illusion of the world.
→ The truth cannot be defeated, for I am the almighty, the eternal, and I love you as my neighbor, son, similar to me, as myself.
→ The greater your love, the more you resemble me and realize you.
→ Please remember me, don't let the world take you, for your own good.
→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.
→ The man taken by the world needs to detach himself from it to begin to see the truth.
→ If you recognize and contrast the nature of the world, you can understand who you are.

Relative arguments