Man is destined to love God and is able to do so in spite of any difficulty level.

→ If you forget me, if you neglect me, if you detach yourself from me, you lose yourself in the nothingness of the world, which is not life, is not worthy of you, of what I give you existence for.

→ Man is destined to love God and is able to do so in spite of any difficulty level.
→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ Think of me, love me, live with me and let the world go.
→ Have faith, believe in me.
→ If you forget me, if you neglect me, if you detach yourself from me, you lose yourself in the nothingness of the world, which is not life, is not worthy of you, of what I give you existence for.
→ The inevitable difficulties of the path actively seek to hinder it.
→ The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ The smallest of my sons is incomparably superior to everything of the world.
→ In itself, every event in the world is meaningless and worthless.
→ Starting to recognize one's own unawareness is a step towards awakening, but it can be painful.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ If you are conscious, you can recognize me in every act of love.