If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.

If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.

→ For the immortal nature, evil is a temporary illusion.

→ Pain is part of the body and the world, not of eternity.

→ Your deepest and truest nature is unconditional.

→ Don't neglect me, I want to be with you.
→ If it speaks to you of love, the world deludes you or points to something that goes beyond it.
→ The beauty you see in the world does not belong to the world.
→ The nature of the world's things is ephemeral, ambiguous.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ The detection of ambiguity is valid if it refers to the perfection that ambiguity conceals.
→ If you are content with what is ambiguous, including the rejection of ambiguity, you lose yourself and me.

→ What you are has nothing in common with the temporary nature of the world.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ Your nature is your destiny, nothing dark belongs to you.

→ The world is an instrument, a means that does not know and does not have its own end.

→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ Eternity is your true nature, your destiny, it is not a dream or a myth.

Recurrences in the text

→ If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.
→ For the immortal nature, evil is a temporary illusion.
→ Pain is part of the body and the world, not of eternity.
→ Your deepest and truest nature is unconditional.
→ The nature of the world's things is ephemeral, ambiguous.
→ What you are has nothing in common with the temporary nature of the world.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ Your nature is your destiny, nothing dark belongs to you.
→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.
→ Eternity is your true nature, your destiny, it is not a dream or a myth.

Relative arguments