The materiality is within it an alley with no way out, destined for annulment.

The materiality is within it an alley with no way out, destined for annulment.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

corruption

→ In the material realm everything is composed, the unity of things is ostensible, a superficial way of seeing.
→ Knowledge seeks and postulates unity and truth, implies a unitary truth, goes beyond the composed structure of matter.
→ The material world is by nature fragmentary, hostile to knowledge.
→ If it stops at the material world, knowledge fragments and goes out.

→ Knowledge seeks and postulates unity and truth, implies a unitary truth, goes beyond the composed structure of matter.

→ The material world is by nature fragmentary, hostile to knowledge.

→ The conditionings of materiality are very strong, unbeatable on its plane.
→ The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.
→ No man in the world has had the chance to escape all illusion and conditioning.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

→ Every aspect of material illusion, including the body and its cognitive resources, tends to hide the true nature of man.

→ I exist in a full, complete, absolute and eternal way.

→ Everything in the world is ambiguous, uncertain.

→ The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.

→ The physical being is temporary, relative and ambiguous, the absolute being is eternal, spiritual and certain.

→ The corporeity is the starting point of a path, it does not belong to the absolute end.

→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

→ The materiality is within it an alley with no way out, destined for annulment.

→ In the world the state of man uncertain of his transcendent nature is very painful, the eye that sees beyond matter minimizes the illusion.

→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.

Recurrences in the text

→ In the material realm everything is composed, the unity of things is ostensible, a superficial way of seeing.
→ Knowledge seeks and postulates unity and truth, implies a unitary truth, goes beyond the composed structure of matter.
→ The material world is by nature fragmentary, hostile to knowledge.
→ If it stops at the material world, knowledge fragments and goes out.
→ Every aspect of material illusion, including the body and its cognitive resources, tends to hide the true nature of man.
→ I exist in a full, complete, absolute and eternal way.
→ Everything in the world is ambiguous, uncertain.
→ The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.
→ The physical being is temporary, relative and ambiguous, the absolute being is eternal, spiritual and certain.
→ The corporeity is the starting point of a path, it does not belong to the absolute end.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.
→ The materiality is within it an alley with no way out, destined for annulment.
→ In the world the state of man uncertain of his transcendent nature is very painful, the eye that sees beyond matter minimizes the illusion.
→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.

Relative arguments