I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ This need of love drives my children to look into the confusion and disorder of the world.

→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.

→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.

→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.

→ Even from that mud, from that misery I can transform, change everything in light, because the world is null and nothing.
→ I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.
→ The world can not give you anything, it gives you only an empty, hypocrite, false, seductive, vain existence and life.
→ Nothing gets lost or mislaid, because the world is nothing.
→ Even the world will move away from you if it does not find prey, if it finds victorious men, who live in me and for me.

→ Get rid of what the world and the flesh make you believe.

→ My project will not be corrupt, because I love strongly and with greatness.
→ Stay away from the flattery, the illusions of the world, from what the world sows, from what corrupts you and makes you weak.
→ When I say pure I mean the root of being uncontaminated, not corrupt, incorruptible and invisible.

→ Do not look to the world, to poverty, but to me, to the father and to the wealth that I am.

→ I am not poverty.

→ My children struggle, climb, in a life that passes in trouble, in the poverty of love, of reason, they believe they are limited, they have thoughts that do not develop towards me, ears that do not listen, a heart as big as the mine, which they themselves limit in love.

→ Recognizing their poverty in the world, they understand well that the world deceives them and makes them do things that are not theirs.
→ My children must recognize the poverty, the misery of the world, which hurts them, look inside themselves, wonder who they are, where they come from, who they belong to, who I am, what our relationship is, look at the world, what surrounds them, they must recognize why they feel weak, fragile, without resources.
→ My sons, knock down your insecurities, every illusion and disappointment, destroy what causes pain, poverty and deception, free yourself from what hurts you, reflecting in silence that evil can not do anything because I am the only, immortal and indestructible certainty.

→ Recognizing their poverty in the world, they understand well that the world deceives them and makes them do things that are not theirs.

→ The image that the world gives to my children makes them insecure and drags them into what is miserable.

→ My sons, knock down your insecurities, every illusion and disappointment, destroy what causes pain, poverty and deception, free yourself from what hurts you, reflecting in silence that evil can not do anything because I am the only, immortal and indestructible certainty.

Recurrences in the text

→ This need of love drives my children to look into the confusion and disorder of the world.
→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.
→ I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.
→ Get rid of what the world and the flesh make you believe.
→ Stay away from the flattery, the illusions of the world, from what the world sows, from what corrupts you and makes you weak.
→ Do not look to the world, to poverty, but to me, to the father and to the wealth that I am.
→ I am not poverty.
→ My children struggle, climb, in a life that passes in trouble, in the poverty of love, of reason, they believe they are limited, they have thoughts that do not develop towards me, ears that do not listen, a heart as big as the mine, which they themselves limit in love.
→ My children have to work to know me better, to look in better and to recognize their poverty in the world.
→ Recognizing their poverty in the world, they understand well that the world deceives them and makes them do things that are not theirs.
→ The image that the world gives to my children makes them insecure and drags them into what is miserable.
→ My sons, knock down your insecurities, every illusion and disappointment, destroy what causes pain, poverty and deception, free yourself from what hurts you, reflecting in silence that evil can not do anything because I am the only, immortal and indestructible certainty.

Relative arguments