If you cannot love me as much as you would like because of the illusion of the world, trusting my love for you and confronting the force of the illusion you have to face, you can understand your nature.

If you cannot love me as much as you would like because of the illusion of the world, trusting my love for you and confronting the force of the illusion you have to face, you can understand your nature.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Think of me and enjoy my love.

→ The path in the world is much easier for those who understand it and love me.

→ If you cannot love me as much as you would like because of the illusion of the world, trusting my love for you and confronting the force of the illusion you have to face, you can understand your nature.

→ Mind me, take care of me more than the events of the world.

→ Everything is in my hands, and I rule for your utmost good, in view of my plan of eternal love for you.

→ While the negative energy of the world stimulates your mental and physical structures, if you want, you can turn your attention to me, to the infinite father, and open yourself to my love.
→ The intensity of the evil can only temporarily overcome your balance.
→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.
→ If you attribute the cause of the imbalances to you or to other men, further passive or aggressive imbalances, related to individual, human guilt, will result.

→ If you attribute the cause of the imbalances to you or to other men, further passive or aggressive imbalances, related to individual, human guilt, will result.

→ I love you always and in every moment I desire your love.
→ If you can't be as aware as you want, that doesn't mean our bond is flimsy or fragile.
→ Our relationship is not temporary or conditioned by events.

→ Ignoring, not observing, not evaluating, not choosing one's object of interest, one's goal, is a lack of responsibility in thinking, a possible cause of error and pain.

→ Explore this path in depth, and don't blame yourself for the difficulties.

→ Love me and find me.

→ I am not far from you, look for me inside you, in the depths.

→ A part of this process, the detection of one's contrast with the world, is aided by pain.

→ If you look for me, discover me and know me inside you, you can understand what the world is and who you are.

→ The fulfillment of this path is divine, it does not belong to the world, it goes beyond and annihilates the constraints and limits of the world.

Recurrences in the text

→ Think of me and enjoy my love.
→ The path in the world is much easier for those who understand it and love me.
→ If you cannot love me as much as you would like because of the illusion of the world, trusting my love for you and confronting the force of the illusion you have to face, you can understand your nature.
→ Mind me, take care of me more than the events of the world.
→ Everything is in my hands, and I rule for your utmost good, in view of my plan of eternal love for you.
→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.
→ If you attribute the cause of the imbalances to you or to other men, further passive or aggressive imbalances, related to individual, human guilt, will result.
→ Our relationship is not temporary or conditioned by events.
→ Ignoring, not observing, not evaluating, not choosing one's object of interest, one's goal, is a lack of responsibility in thinking, a possible cause of error and pain.
→ Explore this path in depth, and don't blame yourself for the difficulties.
→ Love me and find me.
→ I am not far from you, look for me inside you, in the depths.
→ A part of this process, the detection of one's contrast with the world, is aided by pain.
→ If you look for me, discover me and know me inside you, you can understand what the world is and who you are.
→ The fulfillment of this path is divine, it does not belong to the world, it goes beyond and annihilates the constraints and limits of the world.

Relative arguments