My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.

My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

final

→ The fundamental, basic choice is to know the truth.

→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.

→ What is of the world is conditioned by the world.

→ Material being and material knowledge belong to the world and are conditioned by it.

→ Your deepest and truest nature is unconditional.

→ If you don't let it, the world can't do anything to you or possess you.

→ The contrast between me and the world explains the mystery and the belonging of the existence between me and you children.
→ Distinguish the world from me, the invisible from the visible.
→ The divine nature of every man in manifesting itself recognizes and explains the immense light hidden in the darkness of the world.
→ The only solution to the contrast between the opposing natures of man and the world is in the awareness of eternal truth.
→ The depth of darkness, which now envelops you in the world, exalts and highlights by contrast the splendour of our love.
→ The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.

→ The nature of the world's things is ephemeral, ambiguous.

→ The nature of experience is ambiguous if it does not refer to what surpasses it.

→ Those who know love do not confuse it with the desire to command.

→ Only the certainty of eternal truth and his bond to it can enable man to overcome the burden of the world.

→ The announcement, the revelation, the need to know and love tell man to direct his choice towards me.

→ I love you and I always want you, don't worry.
→ The trial that now touches the world is for the benefit of all of you, my children, it shows you the ephemeral nature of things in the world and draws your attention to me, your eternal need for love and certainty.
→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.
→ In the world pain is a source of knowledge, pleasure is a source of illusion, the eye that neglects the eternal exchanges the true for the ambiguous.

→ For love God and the world are opposed, you love one of the two and neglect the other.

→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.

Recurrences in the text

→ The fundamental, basic choice is to know the truth.
→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.
→ What is of the world is conditioned by the world.
→ Material being and material knowledge belong to the world and are conditioned by it.
→ Your deepest and truest nature is unconditional.
→ If you don't let it, the world can't do anything to you or possess you.
→ The depth of darkness, which now envelops you in the world, exalts and highlights by contrast the splendour of our love.
→ The nature of the world's things is ephemeral, ambiguous.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ Those who know love do not confuse it with the desire to command.
→ Only the certainty of eternal truth and his bond to it can enable man to overcome the burden of the world.
→ The announcement, the revelation, the need to know and love tell man to direct his choice towards me.
→ The trial that now touches the world is for the benefit of all of you, my children, it shows you the ephemeral nature of things in the world and draws your attention to me, your eternal need for love and certainty.
→ For love God and the world are opposed, you love one of the two and neglect the other.
→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.

Relative arguments