I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

→ Every day my children are overwhelmed by the world.

→ The world keeps my children constantly testing with a useless, superficial and empty mechanism.
→ In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.

→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
→ Everything will be done and each piece will take the place that it will have to take in the greatness of God.
→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.

→ The world does not make my children free, it makes my children slaves and prisoners of an invention of the world.

→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.

→ They love the things of the world, that are not worth loving.

→ The world can not give you anything, it gives you only an empty, hypocrite, false, seductive, vain existence and life.

→ Each of my children becomes a ghost that wanders along deceptive roads, does not recognize his and my identity, possesses a not vain, great love, throws himself into extreme choices, lets himself be overwhelmed by the evil that the world has taught him to travel, he does not recognize the beauty of God the Father, the love between father and son, he is clouded by something apparent, which is fixed deeply in his thoughts, in his memory, he is unable to work for my kingdom, for himself, not he knows what possesses him and harms him.

→ Every my child seeks love, sweetness that he does not find in the world and in the flesh.

→ The world is a fictitious building, based on selfishness, that breaks down, crushes and weakens my children, identity, love and thoughts.

→ Among my children, someone knows me, many do not know me yet, they wander in search of something which can take their thoughts, they love nonexistent platforms, vain, useless things of the world, they turn and turn around to empty thoughts to fill up these thoughts.

→ When I talk about things I do not intend the things of the world and I mean eternal things.

→ Yet you let yourselves be involved in a world built on null, empty elements, in which there is nothing, absolutely nothing.

→ You were not created for the world.

→ Know the world to the bottom.

Recurrences in the text

→ I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.
→ Every day my children are overwhelmed by the world.
→ The world keeps my children constantly testing with a useless, superficial and empty mechanism.
→ In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.
→ The world does not make my children free, it makes my children slaves and prisoners of an invention of the world.
→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.
→ They love the things of the world, that are not worth loving.
→ The world can not give you anything, it gives you only an empty, hypocrite, false, seductive, vain existence and life.
→ Each of my children becomes a ghost that wanders along deceptive roads, does not recognize his and my identity, possesses a not vain, great love, throws himself into extreme choices, lets himself be overwhelmed by the evil that the world has taught him to travel, he does not recognize the beauty of God the Father, the love between father and son, he is clouded by something apparent, which is fixed deeply in his thoughts, in his memory, he is unable to work for my kingdom, for himself, not he knows what possesses him and harms him.
→ Every my child seeks love, sweetness that he does not find in the world and in the flesh.
→ The world is a fictitious building, based on selfishness, that breaks down, crushes and weakens my children, identity, love and thoughts.
→ Among my children, someone knows me, many do not know me yet, they wander in search of something which can take their thoughts, they love nonexistent platforms, vain, useless things of the world, they turn and turn around to empty thoughts to fill up these thoughts.
→ When I talk about things I do not intend the things of the world and I mean eternal things.
→ Yet you let yourselves be involved in a world built on null, empty elements, in which there is nothing, absolutely nothing.
→ You were not created for the world.
→ Know the world to the bottom.

Relative arguments