To make it possible for you to choose me, so that you could really love me, in a similar way to mine, I conceived you capable of unlimited love and I proposed an alternative, something different from me, that might seem preferable to you.

To make it possible for you to choose me, so that you could really love me, in a similar way to mine, I conceived you capable of unlimited love and I proposed an alternative, something different from me, that might seem preferable to you.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the beauty

→ Whoever recognizes the difference between God and the world knows well who he is and to whom he belongs.

→ Don't you understand the difference between me and what you attend to while you neglect me?

→ Tend to the necessary, to me absolutely, to the indispensable in the world.

→ If you're aware of you and me, nothing can hurt you.

→ I want to be loved for who I am.

→ At every moment many signs of an inconsistent reality present themselves to the consciousness, while the eternal reality remains invisible to the senses.

→ The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
→ The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
→ The enormous difficulty that man has to solve is appropriate to his divine potential.
→ The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
→ If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.

→ To make it possible for you to choose me, so that you could really love me, in a similar way to mine, I conceived you capable of unlimited love and I proposed an alternative, something different from me, that might seem preferable to you.

→ Those who know love do not confuse it with the desire to command.

→ If you are conscious, you can recognize me in every act of love.

→ Trust as I do.

→ The world is ruthless, and every ruthless spirituality does not know me well and does not testify me.

→ Those who know me love me, don't fear me.

→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

→ The unconscious experience of the world deludes and weighs down your nature.

→ The world seeks to obscure the higher reality of full truth and draws you towards its ever decomposable and temporary emptiness.

→ Silence is a valid choice in its time, but it is not the final choice, eternal, full of joy and love.
→ The man taken by the world needs to detach himself from it to begin to see the truth.
→ A time of recollection and solitude strengthens the mind and detaches you from the dust of nothingness.
→ If everything were temporary, silence would be too, therefore absolute silence is absurd, contradictory, unthinkable, impracticable.

Recurrences in the text

→ Whoever recognizes the difference between God and the world knows well who he is and to whom he belongs.
→ Don't you understand the difference between me and what you attend to while you neglect me?
→ Tend to the necessary, to me absolutely, to the indispensable in the world.
→ If you're aware of you and me, nothing can hurt you.
→ I want to be loved for who I am.
→ At every moment many signs of an inconsistent reality present themselves to the consciousness, while the eternal reality remains invisible to the senses.
→ The enormous difficulty that man has to solve is appropriate to his divine potential.
→ To make it possible for you to choose me, so that you could really love me, in a similar way to mine, I conceived you capable of unlimited love and I proposed an alternative, something different from me, that might seem preferable to you.
→ Those who know love do not confuse it with the desire to command.
→ If you are conscious, you can recognize me in every act of love.
→ Trust as I do.
→ The world is ruthless, and every ruthless spirituality does not know me well and does not testify me.
→ Those who know me love me, don't fear me.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ The unconscious experience of the world deludes and weighs down your nature.
→ The world seeks to obscure the higher reality of full truth and draws you towards its ever decomposable and temporary emptiness.
→ A time of recollection and solitude strengthens the mind and detaches you from the dust of nothingness.

Relative arguments