Ignorance and pain mark the time that precedes your full accession to my love.

→ The unconscious is a slave to nothing, wanders into nothing, but only temporarily.
→ Ignorance and pain mark the time that precedes your full accession to my love.
→ In the world the path of love and intelligence is the best, the quickest, the least traveled, the path of pain and ignorance is very unpleasant and frequented.
→ The illusion of evanescent pleasures and insistent fears wants to chain you in a painful, contradictory, apparently continuous temporality.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ Tell everyone that they are sons of the highest, of love and not of fear, of truth and not of uncertainty, of knowledge and not of ignorance, of eternity and not of precariousness.
→ I always love you, but when you're unconscious you forget and lose yourself and me.
→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.
→ The uncontrolled mind develops unconsciousness, makes man a slave to an inferior and infernal world.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ The unconscious experience of the world deludes and weighs down your nature.
→ What you now live in the perishable dimension, subjected to temporariness, is a brief and intense negative experience, which invites you to recognize and desire the gift for which I have destined you.
→ Recognizing the absolute truth and the absurdity of its denial, the son remains with the problem of what the world is, the changing object of his experience, the source of an equally changing knowledge.
→ The experience of the world tells man that everything is temporary and probable, it shows total and continuous changeability.
→ If everything is temporary, temporariness is also temporary, it has a beginning and an end.
→ The cause of temporariness is external to it, eternal.
→ The temporary being needs an eternal being that precedes it, contains it and goes beyond it.