You will come to me naturally, when you realize who you have always been.

You will come to me naturally, when you realize who you have always been.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

painful

→ What is eternal has infinite value, and can and must be aware of it.

→ Nothing temporary is comparable to that which is immortal in nature.

→ You will come to me naturally, when you realize who you have always been.

→ Your destiny, your nature is the truth, and I am it.

→ I am the light, the awareness.
→ The world is darkness.
→ You too are by nature light, but if you don't know it, the world, the darkness, takes possession of you.
→ Every unaware man is possessed by the darkness of the world.
→ Wake up, look for me, and you will live what you are.
→ If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.

→ Wake up, look for me, and you will live what you are.

→ If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.

→ Only man-God can walk this path, and the nature of every man is divine.
→ Love has no limits.
→ The divine nature of every man in manifesting itself recognizes and explains the immense light hidden in the darkness of the world.
→ Love is well worth the difficulties of its activation.
→ There is no love without choice, choice without bipolarity, bipolarity without deception and pain where everything is One.
→ The game of the eternal is worth its pain, the price of the awakening of love.

→ Your nature is able to win the world.

→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.
→ Infinite love is realized in you in corresponding to me.
→ What is of the world is conditioned by the world.
→ Material being and material knowledge belong to the world and are conditioned by it.
→ Your deepest and truest nature is unconditional.
→ To realize the unconditional truth in the world is a very high goal, a perfection not easy even to believe and desire.
→ Love, the desire for divine perfection, is born of divine perfection and belongs to it.

→ The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.
→ The nature of the world's things is ephemeral, ambiguous.
→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.
→ Act within yourself, think of me present, take me into account, speak to me, love me, listen to me, do not allow what is ephemeral to steal your attention.

→ The nature of experience is ambiguous if it does not refer to what surpasses it.

→ In the material realm everything is composed, the unity of things is ostensible, a superficial way of seeing.
→ Knowledge seeks and postulates unity and truth, implies a unitary truth, goes beyond the composed structure of matter.
→ The material world is by nature fragmentary, hostile to knowledge.
→ If it stops at the material world, knowledge fragments and goes out.

→ My nature desires a full loving relationship with you.

→ Every aspect of material illusion, including the body and its cognitive resources, tends to hide the true nature of man.

Recurrences in the text

→ What is eternal has infinite value, and can and must be aware of it.
→ Nothing temporary is comparable to that which is immortal in nature.
→ You will come to me naturally, when you realize who you have always been.
→ Your destiny, your nature is the truth, and I am it.
→ You too are by nature light, but if you don't know it, the world, the darkness, takes possession of you.
→ Wake up, look for me, and you will live what you are.
→ If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.
→ Only man-God can walk this path, and the nature of every man is divine.
→ Your nature is able to win the world.
→ Your deepest and truest nature is unconditional.
→ The nature of the world's things is ephemeral, ambiguous.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ The material world is by nature fragmentary, hostile to knowledge.
→ My nature desires a full loving relationship with you.
→ Every aspect of material illusion, including the body and its cognitive resources, tends to hide the true nature of man.

Relative arguments