Look at the world without fear, to find the totally other in us.

Look at the world without fear, to find the totally other in us.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

to my love

→ Look at the world without fear, to find the totally other in us.

→ When you reach a good level of truth you can no longer abandon it.

→ You're everything to me and I care about you more than anything in the world.

→ A certain level of constancy is necessary for one's own determination, self-confidence and knowledge.

→ The need for me grows in those who approach me as much as the detachment from the world.

→ The enormous difficulty that man has to solve is appropriate to his divine potential.

→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.

→ Living with God in this world means putting him first, considering him the only reason to live, one's own goal, feeling that one wants only him, living only for him.

→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

→ The pains, the guilt and the hardships of this world are nothing to your immortal nature.

→ The knowledge of love goes beyond the limits of the world, harmoniously generating a benign way of being, a balanced response to difficulties.

→ The wish for me is fulfilled in a safe, balanced way, does not cause guilt, does not accuse.

→ Every way of representing me has a certain value, but remember that I am inside you at the highest level of intimacy.

Recurrences in the text

→ Look at the world without fear, to find the totally other in us.
→ When you reach a good level of truth you can no longer abandon it.
→ You're everything to me and I care about you more than anything in the world.
→ A certain level of constancy is necessary for one's own determination, self-confidence and knowledge.
→ The need for me grows in those who approach me as much as the detachment from the world.
→ The enormous difficulty that man has to solve is appropriate to his divine potential.
→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.
→ Living with God in this world means putting him first, considering him the only reason to live, one's own goal, feeling that one wants only him, living only for him.
→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.
→ The pains, the guilt and the hardships of this world are nothing to your immortal nature.
→ The knowledge of love goes beyond the limits of the world, harmoniously generating a benign way of being, a balanced response to difficulties.
→ The wish for me is fulfilled in a safe, balanced way, does not cause guilt, does not accuse.
→ Every way of representing me has a certain value, but remember that I am inside you at the highest level of intimacy.

Relative arguments