You are right to refuse the voice that gives fault, because it does not love.

You are right to refuse the voice that gives fault, because it does not love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

for eternity

→ The world is not real, it is ambiguous, false, misleading.

→ You are right to refuse the voice that gives fault, because it does not love.

→ Love justifies, forgives, does not give fault, does not blame, does not threaten.

→ The more a man is inserted into the world, the more he is deluded.

→ This darkness is only temporary.

→ Who loves does not feel guilt, does not blame, does not offend and does not hurt.

→ The fault is not love.

→ The light of awareness, the knowledge of truth dissolves fear and guilt.
→ Enraged by his fate, the blasphemer blames God and the legalist accuses the other or himself.
→ The pains, the guilt and the hardships of this world are nothing to your immortal nature.
→ The wish for me is fulfilled in a safe, balanced way, does not cause guilt, does not accuse.

→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.

→ Blessed is he who knows me, loves me and understands me, for he finds his authentic self and can destroy the false images of himself and of me that the world has imposed on him.

→ Do not love lying, the great thief, the world, illusion, not being.

→ Enraged by his fate, the blasphemer blames God and the legalist accuses the other or himself.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

→ A being of the world cannot recognize the ambiguity of the world.

→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

Recurrences in the text

→ The world is not real, it is ambiguous, false, misleading.
→ You are right to refuse the voice that gives fault, because it does not love.
→ Love justifies, forgives, does not give fault, does not blame, does not threaten.
→ The more a man is inserted into the world, the more he is deluded.
→ This darkness is only temporary.
→ Who loves does not feel guilt, does not blame, does not offend and does not hurt.
→ The fault is not love.
→ The light of awareness, the knowledge of truth dissolves fear and guilt.
→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.
→ Blessed is he who knows me, loves me and understands me, for he finds his authentic self and can destroy the false images of himself and of me that the world has imposed on him.
→ Do not love lying, the great thief, the world, illusion, not being.
→ Enraged by his fate, the blasphemer blames God and the legalist accuses the other or himself.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

Relative arguments