I definitely love you.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

→ The fundamental, basic choice is to know the truth.
→ Awareness is the fruit of wanting to know the truth.
→ Whoever does not conceive and chose the absolute truth cannot know and love it.
→ I am the absolute, the unlimited, the eternal, the pure spirit, the true being.
→ At any time you can choose between me and the temporary, the evanescent, the ambiguous, the material.
→ The unaware does not know that he must and can choose, he believes that life is his delusion in the domain of death and for fear of suffering and dying he loses sight of his immortal nature.
→ The fundamental choice is in the present, not about the acts of the past or what has to happen.

→ I could accomplish everything done from the beginning and immediately.
→ I am and I am with you to make you realized.
→ You are the realized, love and light, the one who shines.
→ God is both being in his immutable nature and becoming in the realization of his project.
→ Here is the mystery of the son of man: the realized man is God.
→ Man is made to love God so much to realize it in himself.
→ The man-god is my creature, the realization of which I am pleased.
→ Admire already now, with faith, what everyone will admire in his time, in full realization.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

→ I love you and I want you with me forever.
→ To understand me you have to think beyond the limits of this world, if you stop at the experience of this world you can not understand me.
→ As you go with your mind beyond the world you find, know and love yourself, me and your true dimension.
→ The truth that belongs to you and competes to you is beyond the world.
→ This world is an illusion that cannot satisfy you as much as you want, only in the eternal dimension can you find who you are.

→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.

→ I am always with you, and knowing this is a great good for you, but this continuity is not bound by what you experience.

→ The unconscious experience of the world deludes and weighs down your nature.

Recurrences in the text

→ The experience of pain in the world makes sense.
→ I definitely love you.
→ Ignoring the difference between temporary and eternal is the cause of pain.
→ The fundamental, basic choice is to know the truth.
→ Admire already now, with faith, what everyone will admire in his time, in full realization.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ To understand me you have to think beyond the limits of this world, if you stop at the experience of this world you can not understand me.
→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.
→ This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
→ I am always with you, and knowing this is a great good for you, but this continuity is not bound by what you experience.
→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.
→ Love is a voluntary choice and a way of knowing.
→ The unconscious experience of the world deludes and weighs down your nature.
→ The world seeks to obscure the higher reality of full truth and draws you towards its ever decomposable and temporary emptiness.
→ What you now live in the perishable dimension, subjected to temporariness, is a brief and intense negative experience, which invites you to recognize and desire the gift for which I have destined you.