If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

struggle

→ You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.

→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

→ Tell everyone that they are sons of the highest, of love and not of fear, of truth and not of uncertainty, of knowledge and not of ignorance, of eternity and not of precariousness.

→ I always love you, but when you're unconscious you forget and lose yourself and me.

→ A serene faith is worth more than absurd or unbalanced sacrifices, rigid forms or hard rules.

→ Living with me, even in the world, is another thing, a good thing.

→ When you practice conscious contact with me, you can see the enormous force that tries to distract you and subdue you.

→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.

→ I am always with you, and knowing this is a great good for you, but this continuity is not bound by what you experience.

→ I am much closer and more intimate to you than your sensations, which are signs, of your body, a shell, of much of what you thought you were, that is, an external construction mediated with the world.

→ I love you and I want to be with you, think of me.
→ A moment of love with me is worth more than a life lost in ignoring me, in nothing.
→ For a few moments don't let your mind or your attention wander on what is worth little, and turn to me with love.
→ Choose me consciously and discover that you can find me whenever you want, to your immense advantage.
→ If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.

→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.
→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.
→ My and your being completely different from the world is not easily understood by those who have adapted to the logic of the world.

Recurrences in the text

→ You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.
→ Tell everyone that they are sons of the highest, of love and not of fear, of truth and not of uncertainty, of knowledge and not of ignorance, of eternity and not of precariousness.
→ I always love you, but when you're unconscious you forget and lose yourself and me.
→ A serene faith is worth more than absurd or unbalanced sacrifices, rigid forms or hard rules.
→ Living with me, even in the world, is another thing, a good thing.
→ When you practice conscious contact with me, you can see the enormous force that tries to distract you and subdue you.
→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.
→ I am always with you, and knowing this is a great good for you, but this continuity is not bound by what you experience.
→ I am much closer and more intimate to you than your sensations, which are signs, of your body, a shell, of much of what you thought you were, that is, an external construction mediated with the world.
→ If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.
→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.

Relative arguments