To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ Pain is the difference between what you want and what happens.
→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ The voice of the world denies me completely or simulates being me.
→ The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.
→ No man in the world has had the chance to escape all illusion and conditioning.
→ If the mind generalizes the voice of the world, it says that everything is temporary.
→ To believe it is necessary to believe that there is truth, a reality that is always true, eternal.
→ The world is empty, uncertain, unreal, it's not your homeland, it has only a brief deceptive experience in common with you.
→ I am everything and you are mine, worthy of my love and my presence.
→ Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.
→ When you are assailed by any doubt, son, embrace me, the father, and any doubt will disappear with my warmth of father.
→ The pains and difficulties of the world will disappear.