I love you.

I love you.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the beauty

→ To be able to properly manage evil you must be aware of the truth.

→ I love you.

→ If you want it, you know that I love you.

→ Trust me, even when you don't understand right away.

→ Accept everything and look.

→ What is of the world is conditioned by the world.

→ Material being and material knowledge belong to the world and are conditioned by it.

→ The depth of darkness, which now envelops you in the world, exalts and highlights by contrast the splendour of our love.

→ Now revelation is something wonderful for those who, in addition to experiencing, have full conviction of themselves and me.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ To understand me you have to think beyond the limits of this world, if you stop at the experience of this world you can not understand me.
→ I have established that you can and must experience and overcome illusion.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.

→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.
→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.
→ The announcement, the revelation, the need to know and love tell man to direct his choice towards me.

→ Love is a voluntary choice and a way of knowing.

→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ Either you love the world and neglect God or vice versa.
→ Whoever is completely a prisoner of the world does not know he is, egoic subjectivity feeds on what develops it.

→ The world seeks to obscure the higher reality of full truth and draws you towards its ever decomposable and temporary emptiness.

Recurrences in the text

→ To be able to properly manage evil you must be aware of the truth.
→ I love you.
→ If you want it, you know that I love you.
→ Trust me, even when you don't understand right away.
→ Accept everything and look.
→ What is of the world is conditioned by the world.
→ Material being and material knowledge belong to the world and are conditioned by it.
→ The depth of darkness, which now envelops you in the world, exalts and highlights by contrast the splendour of our love.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.
→ The announcement, the revelation, the need to know and love tell man to direct his choice towards me.
→ Love is a voluntary choice and a way of knowing.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ The world seeks to obscure the higher reality of full truth and draws you towards its ever decomposable and temporary emptiness.

Relative arguments