Recognizing the absolute truth and the absurdity of its denial, the son remains with the problem of what the world is, the changing object of his experience, the source of an equally changing knowledge.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

→ Your identity, what you are, is what you are for me, it does not change, it is not your state, it is not conditioned, it does not depend on events, the world or history.
→ Your understanding and realization of who you are changes over time.
→ What you are and what happens to you are realities that are not comparable by nature.
→ If you identify with what is happening you devalue yourself, you become heavy, you forget who you are and you suffer.

→ Your understanding and realization of who you are changes over time.

→ What you are and what happens to you are realities that are not comparable by nature.

→ If you identify with what is happening you devalue yourself, you become heavy, you forget who you are and you suffer.

→ The need for a deepening of knowledge accompanies the awareness of one's ignorance, of the disappointment about one's previous knowledge, of the trust in the existence of the truth and of the possibility of knowing it.

→ To get excited is to bring out of reason and heart what is good or bad for you and live it with me.
→ Their emotions, feelings, sorrows and joys start from the thoughts and the heart.
→ Your choices are not conscious, not dictated by heart or by reason, are dictated by the world that oppresses you, it deludes you, finally throws you away and destroys you.
→ The desire of me arises in every son from knowledge, thoughts, the heart where I have already placed it, it stands out and spreads itself, makes you desiring with all your strength to be mine, to want me, to stand by and to living with me until you can no longer stay without me.

→ The absurdity of the denial of truth ends up affirming in an absolute way the being of truth, that is, the being of absolute truth.

→ Recognizing the absolute truth and the absurdity of its denial, the son remains with the problem of what the world is, the changing object of his experience, the source of an equally changing knowledge.
→ By its relative nature the world denies absolute truth, it is an illusion, a trap for the knowledge of truth.
→ When he recognizes the emptiness of the world, the child knows that he does not belong to the world, because he seeks and possesses the truth that the world does not have.
→ When he chooses me in front of the world, my son is certain that he belongs to me and that he is immortal.

→ When he chooses me in front of the world, my son is certain that he belongs to me and that he is immortal.

→ If you look for me, discover me and know me inside you, you can understand what the world is and who you are.

Recurrences in the text

→ Your identity, what you are, is what you are for me, it does not change, it is not your state, it is not conditioned, it does not depend on events, the world or history.
→ Your understanding and realization of who you are changes over time.
→ What you are and what happens to you are realities that are not comparable by nature.
→ If you identify with what is happening you devalue yourself, you become heavy, you forget who you are and you suffer.
→ Reflection, intelligence can and must see, recognize and overcome the nature of the cosmos, changing, continuously discontinuous, certainly uncertain, contradictory, tending to annihilate itself, and find in a sure and indissoluble way the immortal nature and its own unity with it.
→ A certainty that is not based on truth is a misleading cognitive error.
→ The path to truth goes through errors, disappointments and restarts, and requires commitment, perseverance and flexibility.
→ The truth is hiding to a superficial way of knowing.
→ The need for a deepening of knowledge accompanies the awareness of one's ignorance, of the disappointment about one's previous knowledge, of the trust in the existence of the truth and of the possibility of knowing it.
→ Sooner or later the son finds himself wondering if the truth exists.
→ Denying that truth exists is tantamount to believing that nothing exists or makes sense, up to the extreme consequence of affirming absolute nothingness.
→ The absurdity of the denial of truth ends up affirming in an absolute way the being of truth, that is, the being of absolute truth.
→ Recognizing the absolute truth and the absurdity of its denial, the son remains with the problem of what the world is, the changing object of his experience, the source of an equally changing knowledge.
→ By its relative nature the world denies absolute truth, it is an illusion, a trap for the knowledge of truth.
→ When he chooses me in front of the world, my son is certain that he belongs to me and that he is immortal.
→ If you look for me, discover me and know me inside you, you can understand what the world is and who you are.
→ The fulfillment of this path is divine, it does not belong to the world, it goes beyond and annihilates the constraints and limits of the world.