The pain of the world is nothing compared to eternal love, it is a transitory phase of the journey towards eternal love.

The pain of the world is nothing compared to eternal love, it is a transitory phase of the journey towards eternal love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

contradictory

→ The end of the temporary journey in the world has an infinite nature, so high as to justify the pain of the world.

→ The pain of the world is nothing compared to eternal love, it is a transitory phase of the journey towards eternal love.

→ Let the world go by a way that is not yours.

→ Here is the secret of existence, revelation, the dimension of eternal love and bondage I have for you.
→ All the secret lies in recognizing that every poverty, lacking, and empty is not part of you and belongs to the world.
→ The secret of your life, of my life is that love in every form is at first imperfect, it becomes perfect if you trust me and in yourself, and at the point of arrival is accomplished in full.
→ The unlimited going beyond is the secret of your and my being, the boundless divinity.

→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.
→ The solution to the world's problems does not belong to the world, it transcends it.
→ This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
→ The world is uncertain, temporary, false, my opposite, it does not show the full truth and does not love.

→ At most play with the world, without binding you to what passes.

→ Do not fear the world.

→ The world can make you suffer or waste time, if you let it, but on a spiritual level it can't do anything to you, it can't kill you or separate you from me.

→ The time and the pain of the world are nothing compared to eternity.

→ What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
→ For awareness, the world is nothing, not being.
→ The world is not real and man is real.
→ The man taken from the world is a slave to the world and suffers.

→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.

→ Then man knows God, himself and the world.

→ I love you.

→ The world, the whole cosmos, works to separate us with its illusion, but can not win our love, if you do not allow it.

→ To love me it is enough to believe in me, trust me, remember my love and our mutual belonging.

→ Trust me, be calm and think of me with love.

→ Play with the world and smile at its traps, you're mine.

Recurrences in the text

→ The end of the temporary journey in the world has an infinite nature, so high as to justify the pain of the world.
→ The pain of the world is nothing compared to eternal love, it is a transitory phase of the journey towards eternal love.
→ Let the world go by a way that is not yours.
→ Do not follow the world.
→ Follow me, search for eternity.
→ At most play with the world, without binding you to what passes.
→ Do not fear the world.
→ The world can make you suffer or waste time, if you let it, but on a spiritual level it can't do anything to you, it can't kill you or separate you from me.
→ The time and the pain of the world are nothing compared to eternity.
→ The knowledge of eternity annihilates the world.
→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
→ Then man knows God, himself and the world.
→ I love you.
→ The world, the whole cosmos, works to separate us with its illusion, but can not win our love, if you do not allow it.
→ To love me it is enough to believe in me, trust me, remember my love and our mutual belonging.
→ Trust me, be calm and think of me with love.
→ Play with the world and smile at its traps, you're mine.

Relative arguments