I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the beauty

→ I love, I act out of love, I have love as the only end.
→ Love wants to be chosen and eternal love requires a definitive choice.
→ Man is destined to love God and is able to do so in spite of any difficulty level.
→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ The world is a context of extraordinary illusion, it is structurally illogical and painful.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.

→ Awareness is the fruit of wanting to know the truth.

→ Whoever does not conceive and chose the absolute truth cannot know and love it.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The nature of the world produces and amplifies a similar, changing, contradictory and ambiguous way of knowing.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ My love is immense.
→ Love is indissoluble.
→ Love is eternity, that eternity that is absorbed in me.
→ Love is indestructible.
→ True love is incorruptible.
→ Our love is invincible, eternal like you and me.

→ This life passes and escapes.
→ The more a man is inserted into the world, the more he is deluded.
→ This darkness is only temporary.
→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.
→ The world can only take away from you what belongs to it, illusory and temporary things.

→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

→ A time of recollection and solitude strengthens the mind and detaches you from the dust of nothingness.

→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.

Recurrences in the text

→ Love wants to be chosen and eternal love requires a definitive choice.
→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ Awareness is the fruit of wanting to know the truth.
→ Whoever does not conceive and chose the absolute truth cannot know and love it.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ Our love is invincible, eternal like you and me.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ A time of recollection and solitude strengthens the mind and detaches you from the dust of nothingness.
→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.

Relative arguments