Every choice has the same nature as its object, it loves its object, unites and adapts to it.

Every choice has the same nature as its object, it loves its object, unites and adapts to it.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

in the eternity

→ Please remember me, don't let the world take you, for your own good.

→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.

→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.

→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.

→ Observe your need, desire and love of truth.

→ The strength of the world proclaims temporariness, tends to distance you from the truth, to chain you to its conditioning, to make you suffer.

→ The illusion of the world generates a great but temporary pain, it has no power over the eternal truth, over your essence.

→ You do not belong to this world, you belong to eternity, you are mine and immortal.

→ Your being, what you are, is not defined or influenced by the world, by events.

→ A mind focused on internal goals of the world is a slave to the world and chains to the world.

→ Love makes you walk freely, in intelligence, eternity, harmony and light.
→ Strength, love and intelligence, this I am forever, with every fullness.
→ Evaluate everything and choose what your love, your time and your intelligence deserves.
→ Love with strength, with intelligence, with courage, intensely.

→ A commitment sufficient in duration and intensity can recognize one's need for certainty and truth.

→ The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.

Recurrences in the text

→ Please remember me, don't let the world take you, for your own good.
→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.
→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.
→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.
→ Observe your need, desire and love of truth.
→ The strength of the world proclaims temporariness, tends to distance you from the truth, to chain you to its conditioning, to make you suffer.
→ The illusion of the world generates a great but temporary pain, it has no power over the eternal truth, over your essence.
→ You do not belong to this world, you belong to eternity, you are mine and immortal.
→ Your being, what you are, is not defined or influenced by the world, by events.
→ A mind focused on internal goals of the world is a slave to the world and chains to the world.
→ Strengthening the mind with concentration without adjusting its goals leads to more pain, but opens up the possibility of a later turn towards higher goals.
→ A commitment sufficient in duration and intensity can recognize one's need for certainty and truth.
→ The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.

Relative arguments