In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

does not blame

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ The final choice is close in this life.
→ Love wants to be chosen and eternal love requires a definitive choice.
→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.
→ The delay of the choice is an unhappy time.
→ The time of illusion depends on you, on your choice.

→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

→ Do not fear the world.
→ The world can make you suffer or waste time, if you let it, but on a spiritual level it can't do anything to you, it can't kill you or separate you from me.
→ You and the world have only a brief experience in common.
→ The time and the pain of the world are nothing compared to eternity.
→ The world becomes important for those who ignore eternity, but this illusion is short.
→ The knowledge of eternity annihilates the world.

→ Being with me is your life.

→ If you forget me, if you neglect me, if you detach yourself from me, you lose yourself in the nothingness of the world, which is not life, is not worthy of you, of what I give you existence for.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ In the world the state of man uncertain of his transcendent nature is very painful, the eye that sees beyond matter minimizes the illusion.
→ For a few moments don't let your mind or your attention wander on what is worth little, and turn to me with love.
→ Don't give all your attention to what is worth much less than your immortal nature, your divine essence.

→ That is why I created it, because you have this love in me.
→ For me you are already and always mine.
→ To love me, if you want to love me, you must meet me.
→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.
→ To have you, I give you eternal life, my love and full happiness, if you want it.
→ For you, for your love, I operate in every way and always.

→ You can fight the whole cosmos if you want, because you belong to eternity and you are my son.

→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.

→ If you knew me, you wouldn't be scandalized, you'd smile at the events of the world.

Recurrences in the text

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.
→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ The world becomes important for those who ignore eternity, but this illusion is short.
→ Being with me is your life.
→ If you forget me, if you neglect me, if you detach yourself from me, you lose yourself in the nothingness of the world, which is not life, is not worthy of you, of what I give you existence for.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ For you, for your love, I operate in every way and always.
→ You can fight the whole cosmos if you want, because you belong to eternity and you are my son.
→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.
→ If you knew me, you wouldn't be scandalized, you'd smile at the events of the world.

Relative arguments