You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ God loves himself in man, so he loves man as himself.

→ The world is an illusion.
→ The contradictions and problems of the world find no solution within it.
→ The solution of the problems of the world does not belong to the world, it is transcendent.
→ To search within the world for his solution is a trap, the root of ambiguity and illusion.
→ The solution of the world exists, is real, true, transcends the world and is eternal life.

→ You and I are eternal.

→ Our love has no end, it is eternal like us.

→ These three dimensions are defined by an absolute and unalterable value.
→ Certainty belongs to awareness, it is full realization, a permanent state of truth, a definitive, absolute, non-changeable value.
→ Your being, what you are, is not defined or influenced by the world, by events.

→ My love is infinite, unconditional, it cannot be influenced, it does not depend on events.
→ My love seeks your love, it is not unilateral.
→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

→ I desire you as equals, face to face, I do not want you as servants.

→ Trust as I do.

→ In every pain there is a particular demand for love on my part.

→ The only solution to the contrast between the opposing natures of man and the world is in the awareness of eternal truth.
→ When everything seems lost and you can't find the solution, son, I, your father, am the solution, and everything will seem found.
→ Interpret the signs of the times, observe the significance of events on the transcendent plane.

→ You have nothing in common with this worn and worn-out world, you are by nature like me, but in a potential and unrealized form.

→ Announce the great love of God father.
→ I love you completely.
→ I love you.
→ Love is not content with uniqueness, it requires the other to love, it prevails over uniqueness and generates the other.

→ My loving nature, my being love, pushes me to create, to a becoming of love.

→ If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
→ If you think about it, you can understand that I am completely unconditional and you are my son, like me.
→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
→ Observe the darkness of the world and the light of love, choose between them, discover who you are like and who you belong to.

→ You and I exist to love.

→ The worst trap in your path is considering yourself different and colliding with others to boost your ego.

→ Men differ temporarily in what they know, they do not differ in who they are.

Recurrences in the text

→ God loves himself in man, so he loves man as himself.
→ The contradictions and problems of the world find no solution within it.
→ You and I are eternal.
→ Our love has no end, it is eternal like us.
→ These three dimensions are defined by an absolute and unalterable value.
→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.
→ I desire you as equals, face to face, I do not want you as servants.
→ Trust as I do.
→ In every pain there is a particular demand for love on my part.
→ When everything seems lost and you can't find the solution, son, I, your father, am the solution, and everything will seem found.
→ You have nothing in common with this worn and worn-out world, you are by nature like me, but in a potential and unrealized form.
→ Love is not content with uniqueness, it requires the other to love, it prevails over uniqueness and generates the other.
→ My loving nature, my being love, pushes me to create, to a becoming of love.
→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
→ You and I exist to love.
→ The worst trap in your path is considering yourself different and colliding with others to boost your ego.
→ Men differ temporarily in what they know, they do not differ in who they are.

Relative arguments