If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.

If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

painful

→ Your destiny, your nature is the truth, and I am it.

→ You too are by nature light, but if you don't know it, the world, the darkness, takes possession of you.

→ If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.

→ Your nature loves eternity and suffers in contact with the world.

→ The body does not matter, it's an interface to the game.

→ Pain is part of the body and the world, not of eternity.

→ Your deepest and truest nature is unconditional.

→ The nature of the world's things is ephemeral, ambiguous.

→ The material world is by nature fragmentary, hostile to knowledge.

→ What you are has nothing in common with the temporary nature of the world.

→ My nature desires a full loving relationship with you.

→ The world is an instrument, a means that does not know and does not have its own end.

→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ The corporeity is the starting point of a path, it does not belong to the absolute end.

→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.

→ You are mine, you belong to me, and this is not your world.

Recurrences in the text

→ Your destiny, your nature is the truth, and I am it.
→ You too are by nature light, but if you don't know it, the world, the darkness, takes possession of you.
→ If you sleep spiritually you are like a ghost, alive by nature and dead in consciousness.
→ Your nature loves eternity and suffers in contact with the world.
→ The body does not matter, it's an interface to the game.
→ Pain is part of the body and the world, not of eternity.
→ Your deepest and truest nature is unconditional.
→ The nature of the world's things is ephemeral, ambiguous.
→ The material world is by nature fragmentary, hostile to knowledge.
→ What you are has nothing in common with the temporary nature of the world.
→ My nature desires a full loving relationship with you.
→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.
→ The corporeity is the starting point of a path, it does not belong to the absolute end.
→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.
→ You are mine, you belong to me, and this is not your world.

Relative arguments