The pain of the world is nothing compared to eternal love, it is a transitory phase of the journey towards eternal love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I know the difficulties of the world and your potential, and I am confident that you will get good results from this experience.
- → I love you as much as you now hardly imagine, I know who you are, I know my project well.
- → In the world it is difficult to understand and remember that I exist, I am eternal and I love you, that you have divine nature and the world is not real.
- → Say that pain and difficulties are temporary, they belong to this world and not to you, who are destined to exist forever, with me, in love.
- → I am always there, even in your difficult or painful moments, and love is my scope.
Recurrences in the text
- → Evil is the world, this world, and it will end soon.
- → Every man will awaken from the illusion of the world.
- → Smile of the world, do not fear any of its aspects.
- → I remain forever and you remain with me forever.
- → The world is a context of extraordinary illusion, it is structurally illogical and painful.
- → The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.
- → The end of the temporary journey in the world has an infinite nature, so high as to justify the pain of the world.
- → The pain of the world is nothing compared to eternal love, it is a transitory phase of the journey towards eternal love.
- → Let the world go by a way that is not yours.
- → Do not follow the world.
- → Follow me, search for eternity.
- → At most play with the world, without binding you to what passes.
- → Do not fear the world.
- → The world can make you suffer or waste time, if you let it, but on a spiritual level it can't do anything to you, it can't kill you or separate you from me.
- → The time and the pain of the world are nothing compared to eternity.
- → The knowledge of eternity annihilates the world.
Relative arguments