The world strongly projects its materialistic illusion, but it is destined to show its inconsistency.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
Recurrences in the text
- → The experience of pain in the world makes sense.
- → Man can and must understand and choose, but this does not exclude the experience of pain.
- → The unconscious is involuntary, automatic, conditioned by something other than himself, obeys a mechanism, is not able to choose.
- → This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
- → In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
- → Ignore me, doubt me and you will experience the painful illusion.
- → Accept everything and look.
- → If and when you know who you're, you can let go, you can trust me, love me and let me act.
- → Do not believe the judgments of the world or those who identify with the world.
- → The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
- → After sufficient experience, man must answer on the meaning of life in the world.
- → Every man had to experience and suffer the illusion of the world.
- → To understand me you have to think beyond the limits of this world, if you stop at the experience of this world you can not understand me.
- → I am always with you, and knowing this is a great good for you, but this continuity is not bound by what you experience.
- → If your mind is clear or your faith is strong you can understand that eternity is more real than the world you experience.
- → The world strongly projects its materialistic illusion, but it is destined to show its inconsistency.
- → Sooner or later, in his time, every man sees the illusion of the world.
- → The truth cannot be defeated, for I am the almighty, the eternal, and I love you as my neighbor, son, similar to me, as myself.
Relative arguments