I, the Lord God, free you with my love and lead you into the thoughts of my infinite love.

I, the Lord God, free you with my love and lead you into the thoughts of my infinite love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

contradictory

→ My thoughts are not vain.

→ I desire to enter your thoughts and to occupy your thoughts with the desire of freely look for me.

→ The thoughts of God are love for his children.

→ I, the Lord God, free you with my love and lead you into the thoughts of my infinite love.

→ My thoughts are immortal.

→ My knowledge is immortal, leads to insistent thoughts, without boundaries to you loved, desired and wanted.

→ To think is to love.

→ Think of me, love me.

→ I love you and I want to be with you, think of me.

→ If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.

Recurrences in the text

→ My thoughts are not vain.
→ I desire to enter your thoughts and to occupy your thoughts with the desire of freely look for me.
→ The thoughts of God are love for his children.
→ I, the Lord God, free you with my love and lead you into the thoughts of my infinite love.
→ My thoughts are immortal.
→ My knowledge is immortal, leads to insistent thoughts, without boundaries to you loved, desired and wanted.
→ To think is to love.
→ Think of me, love me.
→ I love you and I want to be with you, think of me.
→ If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.

Relative arguments