My loving nature, my being love, pushes me to create, to a becoming of love.

My loving nature, my being love, pushes me to create, to a becoming of love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

totality

→ I am much closer and more intimate to you than your sensations, which are signs, of your body, a shell, of much of what you thought you were, that is, an external construction mediated with the world.

→ My loving nature, my being love, pushes me to create, to a becoming of love.

→ My uniqueness and the dimension of my love, of my choice, need a very efficient opposite of mine to allow a meaningful choice of yours, appropriate to mine.

→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.

→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

→ If you want you can oppose the world and return to the truth, and in this act you find yourself and a deep understanding for others.

→ The temporary and the eternal, the finite and the infinite are two not comparable dimensions, completely different.
→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.
→ Men differ temporarily in what they know, they do not differ in who they are.
→ Confidently remember me, our relationship, who we are, our unbridgeable difference from the world, how the world works to obscure your knowledge and unbalance you.

→ Your dignity, your nature is divine, it does not change.

→ A mind focused on internal goals of the world is a slave to the world and chains to the world.

→ Strengthening the mind with concentration without adjusting its goals leads to more pain, but opens up the possibility of a later turn towards higher goals.

→ The development of eternity is an attitude that unites us.

Recurrences in the text

→ I am much closer and more intimate to you than your sensations, which are signs, of your body, a shell, of much of what you thought you were, that is, an external construction mediated with the world.
→ My loving nature, my being love, pushes me to create, to a becoming of love.
→ My uniqueness and the dimension of my love, of my choice, need a very efficient opposite of mine to allow a meaningful choice of yours, appropriate to mine.
→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.
→ If you want you can oppose the world and return to the truth, and in this act you find yourself and a deep understanding for others.
→ Men differ temporarily in what they know, they do not differ in who they are.
→ Your dignity, your nature is divine, it does not change.
→ A mind focused on internal goals of the world is a slave to the world and chains to the world.
→ Strengthening the mind with concentration without adjusting its goals leads to more pain, but opens up the possibility of a later turn towards higher goals.
→ The development of eternity is an attitude that unites us.

Relative arguments