I love, I act out of love, I have love as the only end.

I love, I act out of love, I have love as the only end.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Every game in the world will have an end.

→ I love, I act out of love, I have love as the only end.

→ The smallest of my sons is incomparably superior to everything of the world.

→ This world says that everything is temporary.

→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.

→ I invite you to understand that you are not of this world, that I, God, exist, I am perfect, omnipotent, I love you, I have destined you to eternal joy in my world, with me, in full awareness of the truth.
→ The solution to the world's problems does not belong to the world, it transcends it.
→ Stay with me, no activity in the world is more important.

→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.

→ The world is uncertain, temporary, false, my opposite, it does not show the full truth and does not love.

→ Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.

→ Mind me, take care of me more than the events of the world.

→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.

→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.
→ Pursuing what is uncertain is only and always disappointing, a waste of time and energy.
→ My certainty and truth, I know that you fully exist and I yearn for you and I belong beyond all illusions.
→ Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.
→ The cosmic illusion continually attacks you through all that of it to which you attach yourself, beginning with the body, yet this illusion, however great it may be, can do nothing to you.

→ In this world, the immortal can delude himself into being temporary, but what is temporary can never be enough for the immortal.

→ Reflection, intelligence can and must see, recognize and overcome the nature of the cosmos, changing, continuously discontinuous, certainly uncertain, contradictory, tending to annihilate itself, and find in a sure and indissoluble way the immortal nature and its own unity with it.
→ A part of this process, the detection of one's contrast with the world, is aided by pain.

Recurrences in the text

→ Every game in the world will have an end.
→ I love, I act out of love, I have love as the only end.
→ The smallest of my sons is incomparably superior to everything of the world.
→ This world says that everything is temporary.
→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.
→ I invite you to understand that you are not of this world, that I, God, exist, I am perfect, omnipotent, I love you, I have destined you to eternal joy in my world, with me, in full awareness of the truth.
→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.
→ The world is uncertain, temporary, false, my opposite, it does not show the full truth and does not love.
→ Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.
→ Mind me, take care of me more than the events of the world.
→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.
→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.
→ In this world, the immortal can delude himself into being temporary, but what is temporary can never be enough for the immortal.
→ A part of this process, the detection of one's contrast with the world, is aided by pain.

Relative arguments