I love, I act out of love, I have love as the only end.

I love, I act out of love, I have love as the only end.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I love, I act out of love, I have love as the only end.

→ Man is destined to love God and is able to do so in spite of any difficulty level.

→ The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.
→ What is destined for nothing is already nothing, it has the nature of nothingness, it is worth zero.
→ What is eternal has infinite value, and can and must be aware of it.
→ Every man has infinite nature and if he is not aware he suffers enormously.
→ The unconscious is a slave to nothing, wanders into nothing, but only temporarily.

→ What is eternal has infinite value, and can and must be aware of it.

→ The body does not matter, it's an interface to the game.

→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.

→ If you don't let it, the world can't do anything to you or possess you.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.

→ The world can only take away from you what belongs to it, illusory and temporary things.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
→ Whoever neglects me is guided by the conditioning of the world and the body, he has the mind and thoughts on the material plane.
→ To begin to see the conditioning of the mind you have to go beyond the world, relate to me individually, keep me in mind, talk to me and sometimes listen to me.
→ Observe the world, until you understand its painful, conditioned, subject to destruction, uncertain and ambiguous nature.
→ Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world.

→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.

→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

Recurrences in the text

→ I love, I act out of love, I have love as the only end.
→ Man is destined to love God and is able to do so in spite of any difficulty level.
→ What is destined for nothing is already nothing, it has the nature of nothingness, it is worth zero.
→ What is eternal has infinite value, and can and must be aware of it.
→ The body does not matter, it's an interface to the game.
→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.
→ If you don't let it, the world can't do anything to you or possess you.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.
→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

Relative arguments