I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

must

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ If you don't know me and how I feel about you, you'll hardly recognize the world's deception on your mind.

→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.

→ The world can only take away from you what belongs to it, illusory and temporary things.

→ What you are has nothing in common with the temporary nature of the world.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ Your nature is your destiny, nothing dark belongs to you.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

→ The world is empty, uncertain, unreal, it's not your homeland, it has only a brief deceptive experience in common with you.

→ When you see what the world is like for me, you'll have a good laugh.

→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.

→ The world does not love, and therefore deceives, destroys and annihilates itself.

Recurrences in the text

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ If you don't know me and how I feel about you, you'll hardly recognize the world's deception on your mind.
→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.
→ The world is empty, uncertain, unreal, it's not your homeland, it has only a brief deceptive experience in common with you.
→ When you see what the world is like for me, you'll have a good laugh.
→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.
→ The world does not love, and therefore deceives, destroys and annihilates itself.

Relative arguments