I, the Lord God, free you with my love and lead you into the thoughts of my infinite love.

I, the Lord God, free you with my love and lead you into the thoughts of my infinite love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

boundary

→ I desire to enter your thoughts and to occupy your thoughts with the desire of freely look for me.

→ The thoughts of God are love for his children.

→ I, the Lord God, free you with my love and lead you into the thoughts of my infinite love.

→ My thoughts are immortal.

→ My knowledge is immortal, leads to insistent thoughts, without boundaries to you loved, desired and wanted.

→ Your thoughts for me make sense.

→ These thoughts, when they arise, usually belong to the world, which generates mud, overbearing and vanity.

→ When the thoughts reappear, and I know that they reappear insistent and overbearing, they bring you to the world.

→ Do not expose unsure or vain thoughts, which oblige you not to think to me, the loved father, who loves you with greatness and light.

→ Go to the origin of thoughts.

→ The knowledge of my love is the essence of my origin, the blossoming of the belief of my children, who enter into me, are part of me, the knowledge of their own thoughts and the thoughts that make you slaves.

→ Knowledge and my thoughts are love.

→ Think about me without overbearing, with lightness and love.

→ From the creation I thought to you with love.

→ When I put you in the world I thought of you.

Recurrences in the text

→ I desire to enter your thoughts and to occupy your thoughts with the desire of freely look for me.
→ The thoughts of God are love for his children.
→ I, the Lord God, free you with my love and lead you into the thoughts of my infinite love.
→ My thoughts are immortal.
→ My knowledge is immortal, leads to insistent thoughts, without boundaries to you loved, desired and wanted.
→ Your thoughts for me make sense.
→ These thoughts, when they arise, usually belong to the world, which generates mud, overbearing and vanity.
→ When the thoughts reappear, and I know that they reappear insistent and overbearing, they bring you to the world.
→ Do not expose unsure or vain thoughts, which oblige you not to think to me, the loved father, who loves you with greatness and light.
→ Go to the origin of thoughts.
→ The knowledge of my love is the essence of my origin, the blossoming of the belief of my children, who enter into me, are part of me, the knowledge of their own thoughts and the thoughts that make you slaves.
→ Knowledge and my thoughts are love.
→ Think about me without overbearing, with lightness and love.
→ From the creation I thought to you with love.
→ When I put you in the world I thought of you.

Relative arguments