If you can understand this, even in relation to you every temporary phenomenon is worth zero, you too is absolute, eternal, infinite.

If you can understand this, even in relation to you every temporary phenomenon is worth zero, you too is absolute, eternal, infinite.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ If you can understand this, even in relation to you every temporary phenomenon is worth zero, you too is absolute, eternal, infinite.

→ Understanding the non-worth of the world, you know of being eternal, divine.

→ But if you value the world as non-null, that is, you give it a value of truth, then evaluate yourself as finite, similar to the world, temporary.

→ The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.
→ What is destined for nothing is already nothing, it has the nature of nothingness, it is worth zero.
→ What is eternal has infinite value, and can and must be aware of it.
→ Every man has infinite nature and if he is not aware he suffers enormously.
→ The unconscious is a slave to nothing, wanders into nothing, but only temporarily.

→ Forget about riches and material things.
→ The things of the world, material things, can not be owned.
→ The materiality will disappear.
→ Material being and material knowledge belong to the world and are conditioned by it.

→ The materiality will disappear.

→ Life beyond the material world is fullness of good, quite different from the life of this world.

→ You are certain and eternal.

→ The false lights, the illusions of the world can not overwhelm humanity forever.

→ The knowledge of our relationship, our nature and the nature of the world, frees you from the slavery that oppresses you in the material world.

→ Material being and material knowledge belong to the world and are conditioned by it.

→ In the material realm everything is composed, the unity of things is ostensible, a superficial way of seeing.

→ Knowledge seeks and postulates unity and truth, implies a unitary truth, goes beyond the composed structure of matter.

→ The material world is by nature fragmentary, hostile to knowledge.

→ If it stops at the material world, knowledge fragments and goes out.

→ I thought of you and created you for the eternal and divine good.

→ The physical being is temporary, relative and ambiguous, the absolute being is eternal, spiritual and certain.

→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

Recurrences in the text

→ If you can understand this, even in relation to you every temporary phenomenon is worth zero, you too is absolute, eternal, infinite.
→ Understanding the non-worth of the world, you know of being eternal, divine.
→ But if you value the world as non-null, that is, you give it a value of truth, then evaluate yourself as finite, similar to the world, temporary.
→ If you believe the world important to God, you consider God similar to the world, limited, finite, relative, and you do not know God.
→ The things of the world, material things, can not be owned.
→ The materiality will disappear.
→ Life beyond the material world is fullness of good, quite different from the life of this world.
→ You are certain and eternal.
→ The false lights, the illusions of the world can not overwhelm humanity forever.
→ The knowledge of our relationship, our nature and the nature of the world, frees you from the slavery that oppresses you in the material world.
→ Material being and material knowledge belong to the world and are conditioned by it.
→ In the material realm everything is composed, the unity of things is ostensible, a superficial way of seeing.
→ Knowledge seeks and postulates unity and truth, implies a unitary truth, goes beyond the composed structure of matter.
→ The material world is by nature fragmentary, hostile to knowledge.
→ If it stops at the material world, knowledge fragments and goes out.
→ I thought of you and created you for the eternal and divine good.
→ The physical being is temporary, relative and ambiguous, the absolute being is eternal, spiritual and certain.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

Relative arguments