I love you and in view of love I thought of you and offered you to participate in my existence and nature.

I love you and in view of love I thought of you and offered you to participate in my existence and nature.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

painful

→ What is destined for nothing is already nothing, it has the nature of nothingness, it is worth zero.
→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.
→ For the immortal nature, evil is a temporary illusion.
→ Your deepest and truest nature is unconditional.
→ What you are has nothing in common with the temporary nature of the world.

→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.
→ Infinite love is realized in you in corresponding to me.
→ What is of the world is conditioned by the world.
→ Material being and material knowledge belong to the world and are conditioned by it.
→ To realize the unconditional truth in the world is a very high goal, a perfection not easy even to believe and desire.
→ Love, the desire for divine perfection, is born of divine perfection and belongs to it.

→ The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.
→ The nature of the world's things is ephemeral, ambiguous.
→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.
→ Act within yourself, think of me present, take me into account, speak to me, love me, listen to me, do not allow what is ephemeral to steal your attention.

→ The nature of experience is ambiguous if it does not refer to what surpasses it.

→ I love you and in view of love I thought of you and offered you to participate in my existence and nature.

→ What you are has nothing in common with the temporary nature of the world.

→ Every aspect of material illusion, including the body and its cognitive resources, tends to hide the true nature of man.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ Your nature is your destiny, nothing dark belongs to you.

→ The world is an instrument, a means that does not know and does not have its own end.

→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ Eternity is your true nature, your destiny, it is not a dream or a myth.

→ The corporeity is the starting point of a path, it does not belong to the absolute end.

→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.

→ You are mine, you belong to me, and this is not your world.

Recurrences in the text

→ For the immortal nature, evil is a temporary illusion.
→ Your deepest and truest nature is unconditional.
→ The nature of the world's things is ephemeral, ambiguous.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ I love you and in view of love I thought of you and offered you to participate in my existence and nature.
→ What you are has nothing in common with the temporary nature of the world.
→ Every aspect of material illusion, including the body and its cognitive resources, tends to hide the true nature of man.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ Your nature is your destiny, nothing dark belongs to you.
→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.
→ Eternity is your true nature, your destiny, it is not a dream or a myth.
→ The corporeity is the starting point of a path, it does not belong to the absolute end.
→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.
→ You are mine, you belong to me, and this is not your world.

Relative arguments