I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

changes

→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.

→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

→ Leave useless and vain things.

→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.

→ Now my children feel they are not understood, because the mechanism where they live is made of emptiness, of nothing, of something that has no substance, concreteness and coherence.

→ Love between me and you is not disappointing, it is full and embraces the whole existence between me and you.

→ All the secret lies in recognizing that every poverty, lacking, and empty is not part of you and belongs to the world.

→ Do not be fooled by the world.

→ When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.

→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.

→ My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.

→ Recognizing their poverty in the world, they understand well that the world deceives them and makes them do things that are not theirs.

→ The world conditions my children, creates for my children what seduces them and what will fall down with the being of my children.

→ Leave the visible for my kingdom.

→ From every child, from every ruin of my child I build things that are not of the world, that are extraordinary events.

→ Leave it all.

Recurrences in the text

→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.
→ Leave useless and vain things.
→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.
→ Now my children feel they are not understood, because the mechanism where they live is made of emptiness, of nothing, of something that has no substance, concreteness and coherence.
→ Love between me and you is not disappointing, it is full and embraces the whole existence between me and you.
→ All the secret lies in recognizing that every poverty, lacking, and empty is not part of you and belongs to the world.
→ Do not be fooled by the world.
→ When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.
→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.
→ My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.
→ Recognizing their poverty in the world, they understand well that the world deceives them and makes them do things that are not theirs.
→ The world conditions my children, creates for my children what seduces them and what will fall down with the being of my children.
→ Leave the visible for my kingdom.
→ From every child, from every ruin of my child I build things that are not of the world, that are extraordinary events.
→ Leave it all.

Relative arguments