I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Choose eternal life and leave the world to those who love lies.

→ Only man-God can walk this path, and the nature of every man is divine.

→ Leave the world alone, because it does not love you, it does not belong to you and it is not your destiny.

→ The body does not matter.
→ This body is nothing, it is not comparable to the man God.
→ The body does not matter, it's an interface to the game.
→ Pain is part of the body and the world, not of eternity.
→ The corporeity is the starting point of a path, it does not belong to the absolute end.

→ You find yourself with a low level of awareness, within a very painful difficulty.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

→ You and I belong to each other by nature, and nature does not lie, can not be altered.

→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.

→ The world can only take away from you what belongs to it, illusory and temporary things.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
→ Whoever neglects me is guided by the conditioning of the world and the body, he has the mind and thoughts on the material plane.
→ To begin to see the conditioning of the mind you have to go beyond the world, relate to me individually, keep me in mind, talk to me and sometimes listen to me.
→ Observe the world, until you understand its painful, conditioned, subject to destruction, uncertain and ambiguous nature.
→ Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world.

→ Starting to recognize one's own unawareness is a step towards awakening, but it can be painful.
→ Tell everyone that they are sons of the highest, of love and not of fear, of truth and not of uncertainty, of knowledge and not of ignorance, of eternity and not of precariousness.
→ I always love you, but when you're unconscious you forget and lose yourself and me.
→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.

→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ You are mine, you belong to me, and this is not your world.

→ Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.

Recurrences in the text

→ Choose eternal life and leave the world to those who love lies.
→ Only man-God can walk this path, and the nature of every man is divine.
→ Leave the world alone, because it does not love you, it does not belong to you and it is not your destiny.
→ Pain is part of the body and the world, not of eternity.
→ You find yourself with a low level of awareness, within a very painful difficulty.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ You and I belong to each other by nature, and nature does not lie, can not be altered.
→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.
→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.
→ You are mine, you belong to me, and this is not your world.
→ Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.

Relative arguments