I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

with bigness

→ The world is vain, the uncertainty is vain.

→ The world is overbearing, does not lead or attract you to me.

→ Do not wander in the things of the world, do not worry about what makes you suffer.

→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.

→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.

→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

→ What surrounds man is disappointing and illusory.

→ Do not bother yourself or worry about the patterns of the world.

→ Love between me and you is not disappointing, it is full and embraces the whole existence between me and you.

→ Do not be fooled by the world.

→ My children don't feel loved.
→ This need of love drives my children to look into the confusion and disorder of the world.

→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.

→ Every my child seeks love, sweetness that he does not find in the world and in the flesh.
→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.

→ Do not get tired.

→ Leave the visible for my kingdom.

Recurrences in the text

→ The world is vain, the uncertainty is vain.
→ The world is overbearing, does not lead or attract you to me.
→ Do not wander in the things of the world, do not worry about what makes you suffer.
→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.
→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.
→ What surrounds man is disappointing and illusory.
→ Do not bother yourself or worry about the patterns of the world.
→ Love between me and you is not disappointing, it is full and embraces the whole existence between me and you.
→ Do not be fooled by the world.
→ Work on you, on your fears, uncertainties, illusions, disappointments, and what you care about.
→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.
→ Do not get tired.
→ Leave the visible for my kingdom.

Relative arguments