What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.

What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Whoever listens to God manifests him in the world.

→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
→ What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
→ The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.

→ God is blessed, the world is painful.

→ God is eternal and the world is temporary.

→ Eternity refers only to God, but it can be lived immediately in the world.

→ Then the eternal lord is everything.

→ When love, which is me, is attained at this level, knowledge of me reveals itself in its fullness and awareness.
→ Love is God, the highest level of being, and it is I who speak to you.
→ Man is destined to love God and is able to do so in spite of any difficulty level.
→ Eternal life is fullness of love and light, a level of being that the physical dimension tries to obscure.

→ The man taken from the world is a slave to the world and suffers.

→ You are God in this world.

→ Light up the world in those who need it.

→ Love the light that the world does not have.

→ Without the connection to truth, man is lost in the void of the world.

→ Do not do it, do not let yourself be taken by evil forces.

→ This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.
→ Get rid of what the world and the flesh make you believe.
→ Do not believe the judgments of the world or those who identify with the world.
→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
→ This world says that everything is temporary.
→ The voice of the world denies me completely or simulates being me.

→ Leave the world alone.

→ Illusion is what it is, it does not become truth.

Recurrences in the text

→ Whoever listens to God manifests him in the world.
→ What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
→ God is blessed, the world is painful.
→ God is eternal and the world is temporary.
→ Eternity refers only to God, but it can be lived immediately in the world.
→ Then the eternal lord is everything.
→ Then the world is annihilated and the conscience frees itself from the deception of the world.
→ The man taken from the world is a slave to the world and suffers.
→ You are God in this world.
→ Light up the world in those who need it.
→ Love the light that the world does not have.
→ Without the connection to truth, man is lost in the void of the world.
→ Do not do it, do not let yourself be taken by evil forces.
→ When you are not present you are a puppet managed to your detriment by usurping evil forces.
→ Leave the world alone.
→ Illusion is what it is, it does not become truth.

Relative arguments