Then you will be free, children who love me, recognize me and my love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → The Lord God reveals himself to you children to make himself known to you completely, without hiding, he makes you know this great, free love, which looks to you as children and not as sinners.
- → My children are woven of love, for this love need they are driven to the streets of the world, where they seek love and freedom to love.
- → The world is seduction, it does not free, it makes prisoners also of themselves my children, it confuses, torments and worries so that my sons do not know themselves and me.
- → Whoever finds me, finds, reaches peace, justice, purity, full light, full love, the freedom to truly be a child who moves, acts, walks in me and in love.
- → I am the Lord who loves in joy and abundantly, who fills the sons with graces, blessings and gifts.
- → I, the Lord, do not give suffering to my sons, I have as a sole purpose loving, offering and giving only love.
- → I desire that you announce the truth, turn on the light in every child, communicate the love, give the joy and spread the peace.
- → I am the lord who assists, raises, frees children, strengthens the righteous, converts, enlightens, protects, cheers, defends, gives peace and prosperity.
- → I enlighten your minds, I teach you the way to go, I give endless serenity, every day I fill up you with attentions and care.
- → In the divine plan of the development of love, pain is a considerable component which tends to activate the search for its overcoming, the necessity of awakening.
- → If you consider what you want in the world to be true or primary, if you try to control and condition what happens, you end up suffering a lot, because you cannot control the world.
- → Let the world go its own way, towards nothingness, according to its destiny, not to waste time and energy in trying to conquer it, possess it, save it or enjoy it more than much.
- → In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.
Relative arguments