The man-god is my creature, the realization of which I am pleased.

The man-god is my creature, the realization of which I am pleased.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I have put invaluable treasures in you since creation.

→ God generates himself in you.

→ The man-god is my creature, the realization of which I am pleased.

→ You're everything to me and I care about you more than anything in the world.

→ By proclaiming the eternal truth, you belong to it and realize it.

→ To begin to see the conditioning of the mind you have to go beyond the world, relate to me individually, keep me in mind, talk to me and sometimes listen to me.

→ I have given man unlimited potential, but he must see it, desire it and activate it freely.

→ Observe the world, until you understand its painful, conditioned, subject to destruction, uncertain and ambiguous nature.

→ Don't give all your attention to what is worth much less than your immortal nature, your divine essence.

→ Your nature and my project go immeasurably beyond the events of the world.

→ The intensity of the evil can only temporarily overcome your balance.

→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.

→ You can face the world because you belong to me, and you can understand our bond if you seek me.

→ Look for me and find me.

→ If you identify with what is happening you devalue yourself, you become heavy, you forget who you are and you suffer.

→ The absurdity of the denial of truth ends up affirming in an absolute way the being of truth, that is, the being of absolute truth.

→ Recognizing the absolute truth and the absurdity of its denial, the son remains with the problem of what the world is, the changing object of his experience, the source of an equally changing knowledge.

→ The interactive project of being first denies itself in this world, then it is realized in eternity together with your desire to adhere to it.

Relative arguments