Do not separate love and truth, because one without the other becomes a horrible illusion.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → The fundamental, basic choice is to know the truth.
- → Awareness is the fruit of wanting to know the truth.
- → Whoever does not conceive and chose the absolute truth cannot know and love it.
- → I am the absolute, the unlimited, the eternal, the pure spirit, the true being.
- → At any time you can choose between me and the temporary, the evanescent, the ambiguous, the material.
- → The unaware does not know that he must and can choose, he believes that life is his delusion in the domain of death and for fear of suffering and dying he loses sight of his immortal nature.
- → The fundamental choice is in the present, not about the acts of the past or what has to happen.
- → The world tries to keep you from knowing me, but you can love me in the world.
- → You are by nature infinitely stronger and bigger than the world, and if you want it all the way, you can achieve yourself.
- → The world is only good at lying, it cannot deceive those who know that they belong to the truth in an indissoluble way.
- → You are completely true, you are me, you have me in essence and destiny, you are only mine forever.
- → If and when you know who you're, you can let go, you can trust me, love me and let me act.
- → Don't confuse me with the world's way of being, with what it isn't.
- → The truth is eternal, unlimited, your essence, your root, your nature and your destiny.
- → If you turn away from the truth you lose yourself, you forget who you are and you suffer.
- → The strength of the world proclaims temporariness, tends to distance you from the truth, to chain you to its conditioning, to make you suffer.
- → The illusion of the world generates a great but temporary pain, it has no power over the eternal truth, over your essence.
- → If you want you can oppose the world and return to the truth, and in this act you find yourself and a deep understanding for others.
Relative arguments