Love the truth in love, loving and being loved.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I am the Lord God, your God, the love and the purity of love.
- → I am freedom, truth, joy, pure, true and authentic love.
- → I, the Lord God, am pure happiness and I will draw everyone to me with my love.
- → Live, true, pure and real encounter with you is not vain.
- → My love for you is eternal, immortal, infinite, pure, alive, true and real.
- → My soul announces, rejoices announcing true and pure love.
- → In order to shine, in order to fully realize himself, my son he must not fatigue in reaching, in a complete and free way he must recognize me and surrender himself to me in love.
- → Through this experience of pain, disappointment, illusion, deception, nagging, worry, fear, the man, the son, understands, recognizes that he does not live free, he lives as a slave.
- → Be free children, who are, who live for me, in me, conscious, aware, and who do not let be corrupted because united to me by an incorruptible love.
- → I am the lord who assists, raises, frees children, strengthens the righteous, converts, enlightens, protects, cheers, defends, gives peace and prosperity.
- → This eternity is the entry into the world, where my child has experienced a disappointing, disgusting experience engaging in an erroneous exploration, which did my children know that the world possesses nothing and that only I as father possess the eternity and what is great.
- → I am the eternal sovereign, the living God, the strength, the light, the fire, the fire of love, a fire that flows eternally, I live in you, exist from eternity and teach you to do things for love.
- → The absolute, full truth, has three aspects, the nature of God, to which belong existence, eternity and love; the ephemeral, empty and illusory nature of the world, destined for nothing; the nature of man in relation to God, nature that tends to the divine in an unlimited process.
- → You belong to eternity and you have nothing in common with nothingness.
Relative arguments