Man needs love, he was created for love, he is love in every part, he must recognize what he has inside, he must know who he is, who I am, he can realize the truth by detaching himself from the world, from empty things , vain, illusory, which do not give love, which give only an apparent, fragile love which tends to destroy and destroy itself.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ Your whole life is busy , revolves around empty , non-existent things , nothingness , loses sight of existing things , such as my love for you, your love for me and the light of which you are in the presence .→ Man needs love , he was created for love , he is love in every part , he must recognize what he has inside, he must know who he is , who I am , he can realize the truth by detaching himself from the world , from empty things , vain , illusory , which do not give love , which give only an apparent , fragile love which tends to destroy and destroy itself .
→ Man needs love , he was created for love , he is love in every part , he must recognize what he has inside, he must know who he is , who I am , he can realize the truth by detaching himself from the world , from empty things , vain , illusory , which do not give love , which give only an apparent , fragile love which tends to destroy and destroy itself .
→ I bless my children as part of me, precious to me in the light , in the joy , in the love , in this revelation , created by me, recognized by me in the joy , in the pain , in the certainty , in the uncertainty , in the fears , in fragility , in abandonment to me and always.
→ The temporariness , fragility , pain and contradiction of being in the world are unacceptable to the divine nature of man .→ If you do not remember me, the world invades your conscience , conditions you, robs you of your transcendent nature , possesses you, makes you believe that you are similar , mortal , fragile .→ Temporaneity , fragility , a way of being destined not to be , expresses the contradiction , the ambiguity of the world and of what belongs to it.
→ The knowledge of the contrast between my omnipotent and loving nature , and the enormous malignancy of the cosmos , shows you what I have given you from the beginning , my nature .→ The enormous difficulty that man has to solve is appropriate to his divine potential .→ The contrast between you and the world , the pain that the world imposes on you, is the stimulus to go beyond .→ If I, God , love you and allow you to face such a difficulty , my correctness implies that you are immense , divine , similar to me.→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine , because you are similar to me, divine .
Relative arguments