Everything and nothingness are good and evil, they work before you, one to love you and the other to seduce you.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I, the Lord God, am not vain.
- → Rejoice of me, who am not vain, adventurous, who am clear, limpid, pure, crystalline and certain.
- → Vanity, emptiness, nothingness, the visible hurts.
- → I, the Lord God, am not vanity, falsehood, deception, I do good with my love, I am truth, I move in light and in love.
- → My spirit does not precipitate, it does not make you fall into the useless vanity of the world, it is above you, it keeps you alive, feeds you, circles in you powerfully, with love, and makes you into an infinite project.
- → Remove with all your strength the vanities, deceptions, seductions, arrogance of the world and of the flesh.
- → I am with you, talk to me, listen to me, love me, smile at the world and at the illusion that lasts a little and vanishes into nothingness.
- → I think of everything, you know I can do it, you've already tried it, you've had great, unexpected results doing little or nothing, and everything calmly.
- → If you can understand this, even in relation to you every temporary phenomenon is worth zero, you too is absolute, eternal, infinite.
- → Everything and nothingness are good and evil, they work before you, one to love you and the other to seduce you.
- → There is nothing you can do to become my son, you can only know that you are, because you have always been and always will be, but you can forget it.
- → True love attracts, conquers, circulates insistently in every man, is pure, not seducing or vain.
- → I want each child to seek and find the pure source of love, love, coherence, security, clarity and transparency.
- → I am the absolute, the unlimited, the eternal, the pure spirit, the true being.
- → Not believing in the existence of truth means not believing in anything, believing in pure nothingness, in total absurdity.
- → This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
Relative arguments