Fall in love with me.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → The Lord God reveals himself to you children to make himself known to you completely, without hiding, he makes you know this great, free love, which looks to you as children and not as sinners.
- → The invisible God hides, in hiding works, reveals with love to be sought, recognized and rediscovered.
- → I, the Lord God, am love, I have revealed to you that my essence, my knowledge, my kingdom is of love.
- → I affirm that I reveal every day to every my child, that I will attract everyone to me and that every man will be able to know what he wanted to know in all his life.
- → I live for you and you for me.
- → My children now understand this condition, they do not see me as the owner, they see me as a father, as God who loves them and as a spirit that enlightens them in love.
- → Only I reveal to my children in the heart, in reason, every day, with delicacy to make me know in love, as a father, I have the revelation, I am God, the revelation, the teacher teaching with love, the father dealing with his children in understanding, in love, and who does not care about the mistakes of his children.
- → Children, choose, look for me, the king who joins you, who makes himself known as a father and not as a king.
- → The world does everything, works in every way, with extraordinary efficiency, to distract you from me.
- → If you understand who I am, how much I love you and what the world is, you can understand how much you mean to me.
- → Every knowledge is the relationship between what is known and who knows, it is subjective, but my subjectivity expresses the absolute truth.
- → If your knowledge tends to mine, you find the truth, and for that purpose you exist.
- → Your destiny is to live and be as I am, and it will come true if and when you want it.
- → When you reach a good level of truth you can no longer abandon it.
- → The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
- → The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
- → The enormous difficulty that man has to solve is appropriate to his divine potential.
- → The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
- → If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
- → Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
Relative arguments