Everything in the world will be destroyed, which is not mine and in the love lived towards me.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → My children are fought, struggling in the vanity of confusion, not living in intelligence, living in misery, wandering in places, thoughts that do not exist, that they can not recognize, because every day the world seduces, fascinates them, makes them weak and fragile.
- → Your whole life is busy, revolves around empty, non-existent things, nothingness, loses sight of existing things, such as my love for you, your love for me and the light of which you are in the presence.
- → The realized son finally accomplished everything he wanted, for which he lived to know me, can understand the parts of his life he thought empty, he fills that nonexistent vacuum, he is completely alive, true, full, shining and brilliant.
- → Now the man finds the welfare, the harmony which he has sought in his life, he feels really free, in peace, in justice, in love, as a loved child, he knows with certainty to be loved, does not think to be useless, he walks and realizes with me.
- → Man needs love, he was created for love, he is love in every part, he must recognize what he has inside, he must know who he is, who I am, he can realize the truth by detaching himself from the world, from empty things , vain, illusory, which do not give love, which give only an apparent, fragile love which tends to destroy and destroy itself.
- → I bless my children as part of me, precious to me in the light, in the joy, in the love, in this revelation, created by me, recognized by me in the joy, in the pain, in the certainty, in the uncertainty, in the fears, in fragility, in abandonment to me and always.
- → My children must recognize the poverty, the misery of the world, which hurts them, look inside themselves, wonder who they are, where they come from, who they belong to, who I am, what our relationship is, look at the world, what surrounds them, they must recognize why they feel weak, fragile, without resources.
- → In search of love over time, the divine being becomes corrupted and materialized, then recovers what he had lost, enriching himself in multiplicity.
- → All the game in the world, all the power of illusion tries to influence what you believe, your way of knowing, but it can not change your nature.
- → To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.
- → The relationship with the temporary always has a certain difficulty, if you want certainty you have to look beyond the temporary and I hope you do soon.
- → If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.
- → The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
- → The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
- → The enormous difficulty that man has to solve is appropriate to his divine potential.
- → The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
- → If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
- → Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
Relative arguments