My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ My children don 't feel loved .→ Now my children feel they are not understood , because the mechanism where they live is made of emptiness , of nothing , of something that has no substance , concreteness and coherence .→ My children must recognize the poverty , the misery of the world , which hurts them, look inside themselves , wonder who they are , where they come from, who they belong to, who I am , what our relationship is , look at the world , what surrounds them, they must recognize why they feel weak , fragile , without resources .
→ My children are fought , struggling in the vanity of confusion , not living in intelligence , living in misery , wandering in places , thoughts that do not exist , that they can not recognize , because every day the world seduces , fascinates them, makes them weak and fragile .→ The world and the flesh live and feed themselves of this fragility and weakness of every man , and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent , in a poverty which has relation with the anger , the disappointment and every kind of illness and vanity .
→ Even from that mud , from that misery I can transform , change everything in light , because the world is null and nothing .→ I love my children , I know that my children love me, they already possess love , they do not bring out love because they are taken by the poverty and misery of the world .→ The world can not give you anything , it gives you only an empty , hypocrite , false , seductive , vain existence and life .→ Nothing gets lost or mislaid , because the world is nothing .→ Even the world will move away from you if it does not find prey , if it finds victorious men , who live in me and for me.
Relative arguments