I desire children, I do not desire ghosts, weak, fragile men, without love, disappointed, deceived, insecure, afraid of loving and being loved.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Love is this bind, this bound of love that one has for the other, fully desired and not opposed.
- → I desire that my children know this important love, they take possession of this love and they convince themselves of what i have for them and they for me.
- → I want from you the knowledge of love, of thoughts, of truth, of what I am for you and the understanding of love towards me.
- → I want you to know me, that you all understand that great love that is consumed, ignites only for you, creatures of a divine being, eternal father of every man.
- → I know your insecurities, frailties that are broken down with me and your love.
- → My children walk along roads, ways that are not theirs, in a love that makes them confused and fragile.
- → I desire children, I do not desire ghosts, weak, fragile men, without love, disappointed, deceived, insecure, afraid of loving and being loved.
- → In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.
- → What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
- → The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
- → In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
- → If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
- → To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
- → Then man knows God, himself and the world.
- → This path leads man to his real fullness, to minimize the world and any harmful conditioning.
Relative arguments