I want free children in love, in thoughts, who love me, who love, that they are always loved by me, for a long time and in time.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → In front of love I am moved like a child by the sweetness of a mother and the tenderness of a father.
- → Each encounter is tender sweetness and love.
- → I love you with tenderness, with sweetness, always, first and for ever.
- → When my child discovers this beauty, knowledge, he can no longer do without me, belong to me, stay with me and I am enough.
- → The world invades my son overwhelmingly, in anguish, it has no law, no rule of love, it uses means that overwhelm, it destroys every one of my sons until it plunges him into destruction, it uses my son, it takes possession of my son without delicacy, without gentleness, without love, it struggles to possess, to use my son with pain, with torment and with breathlessness.
- → The Lord God reveals himself to you children to make himself known to you completely, without hiding, he makes you know this great, free love, which looks to you as children and not as sinners.
- → My children are woven of love, for this love need they are driven to the streets of the world, where they seek love and freedom to love.
- → The world is seduction, it does not free, it makes prisoners also of themselves my children, it confuses, torments and worries so that my sons do not know themselves and me.
- → Whoever finds me, finds, reaches peace, justice, purity, full light, full love, the freedom to truly be a child who moves, acts, walks in me and in love.
- → This love makes him fully acquainted with himself and me.
- → Open, open wide your eyes gently in me until you acknowledge me.
- → Love opens the doors of the heart, reason, light, knowledge, and eternity, which I am, the loved father, who loves you.
- → Having come to this knowledge, my children want to interrupt that slavery, be no more prisoners of a collapsing building, understand the illusions, the disappointments born of the world and the flesh.
- → The correct knowledge allows each son to distinguish clearly, definitively, who is the father, to live in love, in the presence of the father, and to know that he is important in me and for me.
- → This knowledge of oneself and me already exists in my child, is forgotten and removed.
- → God, the father, the spirit, my being, my knowledge is endless and sweetness love.
- → Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
- → Say that pain and difficulties are temporary, they belong to this world and not to you, who are destined to exist forever, with me, in love.
- → The world is by its nature painful, illusory and malicious towards you, but the evil is doomed to end and you are immortal.
- → Let the world go its own way, towards nothingness, according to its destiny, not to waste time and energy in trying to conquer it, possess it, save it or enjoy it more than much.
Relative arguments