In the world you suffer to understand who you are, you have experienced all kinds of deception, but you have not lost yourself, me and your desire for love and truth.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ If you come to that knowledge , you will arrive to me.→ Being loved , loving is the knowledge and the conviction of being part you of me and me of you.→ If you bring out all the love you have , you will be able to reach me in fullness , in light , in love , in essence , in knowledge , you will be part of me and you will enter my home .→ When I speak of love , I mean a formula of existence that appropriates the knowledge of mine , of your being , of infinite knowledge , going beyond a human plan , a formula of essential existence that is not explained in the world and that it only explains in me, God , master and father .→ The major habit is knowledge of me as a father , of them as children and creatures .
→ The human experience of pain is objectively inevitable in life in the world , because in it man must born , fall ill and die .→ In addition , pain has a significant subjective factor , the difference between what you want and what happens , a difference on which man can gradually intervene .→ If the main purpose of man is within the world , this titanic work is overbearing or passive , always a failure .→ To win the world , man must have an end beyond the world , and adhere to that end until he considers the secondary world , devoid of true reality .→ Then man knows God , himself and the world .→ This path leads man to his real fullness , to minimize the world and any harmful conditioning .
→ The world is empty , uncertain , unreal , it's not your homeland , it has only a brief deceptive experience in common with you.→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are , little , nothing , a game compared to what I give you.→ This world proclaims and makes us experience the temporariness and precariousness of everything , in the false perspective of the final victory of pure nothingness , of total annihilation .
Relative arguments